In the category of “The Authenticity of the Appearances of the Holy Quran,” Ayatollah Seyyed Saeed Hakim believes that the appearance of the Holy Quran has authenticity and that with the help of reason, searching in sources, and discovering evidence, one can achieve the intention of God Almighty. This article uses a descriptive-analytical method to explain Ayatollah Hakim’s view on the authenticity of the appearances of the Quran and its application in the terminology of “people of remembrance” in verse 44 of Surah An-Nahl and Surah Anbiya 7 to prove that one can achieve God’s intention by using the evidence and evidence of the Quran itself, history, and reason, and reach the same conclusion as stated in the continuous narrations of the Infallibles (AS), in which “people of remembrance” are defined as Ahlul Bayt (AS) and the Itrat (AS). In the category of “The Authenticity of the Appearances of the Holy Quran,” Ayatollah Seyyed Saeed Hakim believes that the appearance of the Holy Quran has authenticity and that with the help of reason, searching in sources, and discovering evidence, one can achieve the intention of God Almighty. This article uses a descriptive-analytical method to explain Ayatollah Hakim’s view on the authenticity of the appearances of the Quran and its application in the terminology of “people of remembrance” in verse 44 of Surah An-Nahl and Surah Anbiya 7 to prove that one can achieve God’s intention by using the evidence and evidence of the Quran itself, history, and reason, and reach the same conclusion as stated in the continuous narrations of the Infallibles (AS), in which “people of remembrance” are defined as Ahlul Bayt (AS) and the Itrat (AS) in which “people of remembrance” are defined as Ahlul Bayt (AS) and the Itrat (AS) in which “people of remembrance” are defined